Performance and installation in Shatin
Park, Hong Kong
record of the whole project:
54 min full version:
part 1: http://vimeo.com/106536448
part 2: http://vimeo.com/106539707
part 3: http://vimeo.com/106542054
part 4: http://vimeo.com/107172705
part 5: http://vimeo.com/107176560
Shatin was once known as “Spine Park” in ancient times. Its park offers a variety of spaces and is especially noted for its juxtaposition of Chinese and Western garden styles.
A guesthouse is a type of housing, usually for short‑term stays. Before the very concept of “housing” emerged, we lived in nature, constantly facing the threat of wild animals. Over the course of housing’s evolution, dwellings gradually moved away from nature—or rather, we removed natural elements from our living spaces. From caves to treehouses, from brick structures to concrete buildings, our homes eventually became boxes enclosed by four solid walls. Housing became about creating a secure habitat, protecting us from predators and harsh weather. Trust and emotional bonds within communities, as well as our relationship with nature, have been shaped by modern, more complete systems of shelter. But have we, in the process, grown cold and detached?
Civilization has improved living conditions. We now have greater power to change the circumstances of our lives and survival. Parks, as re‑creations of nature, simulate footpaths, lawns, and lakes, accommodating a wide range of human activities. Whether chatting, napping, walking, reading, or playing chess, parks share some of the functions of a home. In truth, nature is our original dwelling place—even if recreated, even if still far removed from the real thing. What would it be like if we still lived fully within the natural environment?
In Spine Park, there is a passerby employed to work there for about three months. Over roughly ten weeks, every Tuesday to Saturday from 1 p.m. to 5 p.m., you can witness the “evolution” of an ape. His appearance, clothing, tools, and actions change each week, showing how a person learns to live in the park. It is a gradual accumulation of knowledge.
沙田古稱「棘園」，其公園含有多樣特色場地，尤以共置中西庭園設計為人熟知。
在沒有房屋概念前，人類都居住於自然環境裡，陷於一種隨時有猛獸進襲的危機。因此，房屋的演進，由自然環境當中逐漸遷離自然，又或者將自然的元素由居住的地方剔除。洞窟、樹屋、磚屋，以至鋼筋石屎建築等，家居最終演變為一個盒子局限於四面堅實的牆壁，那是棲息的安全感，野獸與惡劣天氣均被拒諸於外。人與人群落間的信任、感情；人與大自然的關係，是否亦基於不同個體在近代較完整地被保護及保障的情況下而受到影響，變得冷漠？
文明令人類更懂享受，我們有著更大的力量去改變生活及生存條件。就如自然以公園的形式重新被創造，其仿林園小徑，草地水池，承載著許多人類活動。無論閒適閒聊；小睡散步；下棋看書等，都分擔了居所的角色。事實上，自然本是我們原初的棲息池，即使這裡是仿造的，即使，這裡依然遠離自然。如果人類還居住於自然環境，當下會是怎模樣？
這裡有一個棘園過客，我們聘請他工作於園裡，逢星期二至六下午一時至晚上五時上班。在約十個星期的時間，你將看到一個人的演化過程，由猿人至終局，每一個星期都有著變化，其外觀、服飾、工具、行為等，展現了他如何逐漸適應公園生活的同時，他的知識亦隨之累積。
